(Reflections are taken from Sheikh Walead Mosaad’s class on Book 2 of the Ihya, “The Foundations of the Articles of Faith“.
Muslims state absolutely that Islam is the truth; unfortunately they have little time to examine the foundations of their belief. When the Quran states that the Kaafir will go to hell, many pronounce this absolutely. At the same time, Muslims can shake their head in dismay and disgust when regarding believers of other religions, asserting these religions are patently false, but ignoring that they too only have a superficial knowledge of their religion or that these followers believe because they are following their forefathers and have not pondered over the foundations of their belief.
The irony is palpable.
The difficulty for Muslims in justifying their own beliefs is that for the masses, it is hard to argue philosophically without resorting to trite comments about the wonders of the world and the poetic marvels of the Quran. Many people who have serious, urgent questions, or are troubled by a religion’s truth claims cannot be pacified by some normative idea of what religion is
When Ghazali describes articles of faith, he provides a normative architecture, a series of conditions one has to believe in. But there is a difference between delineating articles of faith, and being persuaded by those articles of faith. To achieve this persuasion, it requires individuals with both an intellectual and a spiritual knowledge of the world, religion and God to provide a response to the question why should one believe.
In a secular age, this is challenging. In the absence of God or a messenger, it requires an intellectual and spiritual commitment to finding answers. Not everyone can or will embark on that journey. But people have to be on that journey in order to become the people the Quran describes as the ulul al-bab. They hold the keys to clarifying doubt.
However, their own starting point is doubt and the humility to know they dont have the answers and will never fully have the answers.. The seeker is a blank canvas, making little judgement on their religion or any other religion, only taking a leap of faith to assume that a creator made the world. Thereafter, he/she practices, learns and waits for God’s illumination…just as the Prophet (Pbuh) had done.
Unfortunately, these people are few. As God and religion continue to be intellectually infantilised, our responses rely on sweeping statements and unerring certainty on preconceived notions that rest on un-examined notions of belief. Ghazali provided a list of articles, but it requires a Ghazali to preach them.
(To view and listen to more lectures on Imam Ghazali’s Ihya, please visit www.nursari.com/classes)